Archive for the ‘Freedom’ Category

What’s the difference between libertarians and conservatives? I’ve touched on that issue before, citing some interesting research which suggests that the underlying difference involves cultural factors such as attitudes about authority.

But let’s narrow the question and look at the specific issue of how conservatives and libertarians differ on people’s right to make decisions about their own bodies.

By the way, this is not a discussion of abortion, which involves another person (or fetus, or baby, or clump of cells, or whatever you want to call it). Since there’s no consensus libertarian view on this issue (other than not having it subsidized by the government), I’ll let others fight it out over whether mothers should be able to abort.

Today, I want to look at whether people should be free to control their own bodies in cases when there’s a much more clear-cut case that there is no harm to others.

The obvious example is drug use. Libertarians believe that people should be able to use drugs, even if we happen to think they’re being stupid.

And I can’t help noting that more and more conservatives are realizing that the Drug War does more harm than good.

But let’s use a different example. The Washington Post recently reported that the government of India wants to prevent low-income women from improving their lives.

The issue is whether these women should be able to act as surrogate mothers.

India is one of the top countries in the world for couples searching for surrogacy that can be done far more cheaply than in the United States and elsewhere. It is a booming — and largely unregulated — business in India, with thousands of clinics forming the backbone of an estimated $400 million-a-year industry.

Before I continue, I can’t resist pointing out that – if we use words properly – the industry is regulated. But the regulation is very efficient because it’s the result of private contracts, not government edicts.

That being said, let’s not get distracted. The main issue is whether these voluntary contracts somehow are exploitative.

Critics have long said that fertility clinics and their clients exploit surrogate mothers — often poor and illiterate women from rural areas who are paid little.

But how on earth is this type of arrangement bad for Indian women?!?

A surrogate mother profiled in The Washington Post was paid $8,000: an amount 12 times what she made as a garment worker.

The article doesn’t specify whether the surrogate mother was paid 12 times what she earned in a year, or whether the pay was for the nine-month period of pregnancy.

Regardless, the woman clearly was a big winner.

Yet this practice somehow arouses antagonism among India’s political elite.

India’s Supreme Court recently labeled it “surrogacy tourism” and called for a ban. The government submitted an affidavit to the Supreme Court on Wednesday saying that it “does not support commercial surrogacy” and that “no foreigners can avail surrogacy services in India,” although the service would still be available to Indian couples.

I’m not sure why Supreme Court Justices are lobbying for legislation. Maybe India’s system somehow enables that kind of grandstanding.

But it’s not good for poor Indians, or the Indian economy.

More than 6,000 surrogate babies are born in India per year, about half of them to foreign couples, according to one industry estimate. “We are taken aback by the government’s stand against foreign nationals,” said Jagatjeet Singh, a surrogacy consultant in New Delhi. “On one hand, the government is promoting foreign investment and the medical tourism industry. And on the other, they are talking of banning foreign nationals from coming to India for surrogate babies. There are dual standards.”

My guess is that richer people in India (such as members of the political elite) don’t like being reminded that their nation is poor.

They’re probably somewhat chagrined and embarrassed that they live in a country where thousands of women will jump at the chance to rent their wombs to foreigners.

But even if that’s an understandable emotion (I’m a bit ashamed when foreigners ask me about FATCA, for instance), that doesn’t justify laws banning voluntary exchange between consenting adults.

Moreover, renting a womb isn’t like working in a strip club or being a prostitute. As a libertarian, I don’t want to criminalize those professions, which just makes life harder for women in difficult circumstances. But we can all understand why there’s some degree of shame associated with stripping and hooking.

Heck, I can even understand why some folks don’t like voluntary kidney sales. It’s human nature, after all, to prefer a world where nobody is ever tempted to make big decisions for reasons of financial duress.

Earning money by being a surrogate mother, by contrast, seems perfectly benign. Perhaps somewhat akin to guys who make money by going to sperm banks.

P.S. A related issue is “sweatshops,” which some folks want to ban even though that denies poor people an opportunity to climb the economic ladder and improve their lives.

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A couple of days ago, I (sort of) applauded Senator Bernie Sanders. Not for his views, which are based on primitive redistributionism, but because he challenged Republicans to state whether they support capitalism.

And I think it would be very revealing to see which GOPers were willing to openly embrace free markets, hopefully for both moral and economic reasons.

But not let’s look at this issue from another perspective. Why do some folks on the left oppose capitalism?

I suppose there are several answers. Old-fashioned communists and socialists actually thought capitalism was inferior and they wanted the government to directly plan the economy, run the factories, and allocate resources.

Most leftists today admit that central planning doesn’t work and you need a market-based price system, so their arguments against capitalism usually are based on two other factors.

  1. The rich somehow exploit the poor and wind up with too big a slice of the economic pie. The solution is high tax rates and redistribution.
  2. Capitalism is inherently unstable, causing painful recessions. The solution is to have lots of regulations to somehow prevent bad things.

I think both those arguments are misguided since the first is based on the inaccurate presumption that the economy is a fixed pie and the second overlooks the fact that government intervention almost always deserves the blame for downturns and panics.

Today, though, I want to focus on a new argument against capitalism. Some guy named Matt Bruenig recently argued in the Washington Post that capitalism is coercive.

I’m not joking. This wasn’t parody. He really is serious that a system based on voluntary exchange is anti-freedom.

Here are some excerpts from his column.

Capitalism is a coercive economic system that creates persistent patterns of economic deprivation. …it is well established that capitalism is fundamentally built upon threats of force. …When the physical resources necessary for production are privately held in the hands of very few, as in the United States, the majority of the population is forced to submit itself to well-financed employers in order to live.

And how does he propose to deal with the supposedly coercive nature of capitalism?

Simple, the government should give everybody money so they don’t have to work

To secure freedom and prosperity for all, it may ultimately be necessary to supplement the welfare state with a universal basic income — a program that would provide all citizens with a basic level of financial support, regardless of whether they’re employed. …no amount of labor regulation can ever undo the fact that workers are confronted daily with the choice between obeying a supervisor or losing all their income. The only way to break the coercion at the core of the employment relationship is to give people the genuine ability to say no to their employers. And the only way to make that feasible is to guarantee that working-age adults, at least, have some way to support themselves whether they work or not.


I don’t suppose Mr. Bruenig has thought through what happens if too many people decide to stop working so they can live off the “universal basic income.”

Welfare State Wagon CartoonsCall me crazy, but I suspect the number of people riding in the wagon would exponentially expand while an ever-growing share people pulling the wagon would decide to “go Galt.”

Of course, some leftists are smart enough to realize that somebody has to produce before the government can redistribute.

But anybody capable of writing these sentences obviously isn’t moored to reality.

True freedom requires freedom from destitution and freedom from the demands of the employer. Capitalism ensures neither, but a universal basic income, if successful, could provide both.

While he’s at it, why doesn’t he wave his magic wand so every little boy can play major league baseball and every little girl can have a pet unicorn?

I’ve previously expressed skepticism about the notion of a government-guaranteed income. The fact that Mr. Bruenig thinks it’s a good idea is confirmation that this idea should be rejected.

P.S. I have a Moocher Hall of Fame to celebrate disreputable deadbeats and a Bureaucrat Hall of Fame to highlight overpaid and underworked civil servants. Maybe it’s time to have some sort of Hall of Fame for statists who say make really bizarre arguments. Mr. Bruenig could join Mr. Murphy, Ms. vanden Heuvel, and Mr. Yglesias as charter members.

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If you want to go to a Presbyterian church instead of a Baptist church, should the government be able to interfere with that choice? Even if, for some bizarre reason, 95 percent of the population doesn’t like Presbyterians?

If you want to march up and down the sidewalk in front of City Hall with a sign that says the Mayor is an idiot, should the government be able to throw you in jail? Even if 95 percent of the population somehow has decided the Mayor is a genius?

Most Americans instinctively understand that the answer to all these question is no. Not just no, a big emphatic NO!

That’s because certain rights are guaranteed by our Constitution, regardless of whether an overwhelming majority of our fellow citizens feel otherwise.

And that’s what makes us a republic rather than a democracy.

But the bad news is that many of our rights in the Constitution no longer are protected.

For instance, Article I, Section 8, specifically enumerates (what are supposed to be) the very limited powers of Congress.

Our Founding Fathers thought it was okay for Congress to have the power to create courts, to coin money, to fund an army, and to have the authority to do a few other things.

But here are some things that are not on that list of enumerated powers (and certainly not included in the list of presidential powers either):

And the list could go on for several pages. The point is that the entire modern Washington-based welfare state, with all its redistribution and so-called social insurance, is inconsistent with the limited-government republic created by America’s Founders.

These programs exist today because the Supreme Court put ideology above the Constitution during the New Deal and, at least in the economic sphere, turned the nation from a constitutional republic into a democracy based on unconstrained majoritarianism.

Here’s some of Walter Williams wrote on the topic.

Like the founders of our nation, I find democracy and majority rule a contemptible form of government. …James Madison, in Federalist Paper No. 10, said that in a pure democracy, “there is nothing to check the inducement to sacrifice the weaker party or the obnoxious individual.” …John Adams said, “Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There was never a democracy yet that did not commit suicide.” …The word “democracy” appears nowhere in the two most fundamental documents of our nation — the Declaration of Independence and the U.S. Constitution. …the Constitution’s First Amendment doesn’t say Congress shall grant us freedom of speech, the press and religion. It says, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press…” …In a democracy, the majority rules either directly or through its elected representatives. …Laws do not represent reason. They represent force. The restraint is upon the individual instead of government. Unlike that envisioned under a republican form of government, rights are seen as privileges and permissions that are granted by government and can be rescinded by government. …ask yourself how many decisions in your life would you like to be made democratically. How about what car you drive, where you live, whom you marry, whether you have turkey or ham for Thanksgiving dinner?

And click here for a video that explains in greater detail why majoritarianism is a bad idea.

But perhaps these cartoons will make it even easier to understand why 51 percent of the population shouldn’t be allowed to rape and pillage 49 percent of the population.

We’ll start with this depiction of modern elections, which was featured on a friend’s Facebook page.

And here’s one that I’ve shared before.

It highlights the dangers of majoritarianism, particularly if you happen to be a minority.

P.S. George Will has explained that the Supreme Court’s job is to protect Americans from democracy.

P.P.S. Here’s more analysis of the issue from Walter Williams.

P.P.P.S. Some leftists are totally oblivious about America’s system of government.

P.P.P.P.S. Though Republicans also don’t really understand what the Constitution requires.

P.P.P.P.P.S. Looking at the mess in the Middle East, I’ve argued we would be in much better shape if we promoted liberty instead of democracy.

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There’s a “convergence” theory in economics that suggests, over time, that “poor nations should catch up with rich nations.”

But in the real world, that seems to be the exception rather than the rule.

There’s an interesting and informative article at the St. Louis Federal Reserve Bank which explores this question. It asks why most low-income and middle-income nations are not “converging” with countries from the developed world.

…only a few countries have been able to catch up with the high per capita income levels of the developed world and stay there. By American living standards (as representative of the developed world), most developing countries since 1960 have remained or been “trapped” at a constant low-income level relative to the U.S. This “low- or middle-income trap” phenomenon raises concern about the validity of the neoclassical growth theory, which predicts global economic convergence. Specifically, the Solow growth model suggests that income levels in poor economies will grow relatively faster than developed nations and eventually converge or catch up to these economies through capital accumulation… But, with just a few exceptions, that is not happening.

Here’s a chart showing examples of nations that are – and aren’t – converging with the United States.

The authors analyze this data.

The figure above shows the rapid and persistent relative income growth (convergence) seen in Hong Kong, Singapore, Taiwan and Ireland beginning in the late 1960s all through the early 2000s to catch up or converge to the higher level of per capita income in the U.S. …In sharp contrast, per capita income relative to the U.S. remained constant and stagnant at 10 percent to 30 percent of U.S. income in the group of Latin American countries, which remained stuck in the middle-income trap and showed no sign of convergence to higher income levels… The lack of convergence is even more striking among low-income countries. Countries such as Bangladesh, El Salvador, Mozambique and Niger are stuck in a poverty trap, where their relative per capita income is constant and stagnant at or below 5 percent of the U.S. level.

The article concludes by asking why some nations converge and others don’t.

Why do some countries remain stagnant in relative income levels while some others are able to continue growing faster than the frontier nations to achieve convergence? Is it caused by institutions, geographic locations or smart industrial policies?

I’ll offer my answer to this question, though it doesn’t require any special insight.

Simply stated, Solow’s Growth Theory is correct, but needs to be augmented. Yes, nations should converge, but that won’t happen unless they have similar economic policies.

And if relatively poor nations want to converge in the right direction, that means they should liberalize their economies by shrinking government and reducing intervention.

Take a second look at the above chart above and ask whether there’s a commonality for the jurisdictions that are converging with the United States?

Why have Hong Kong, Singapore, Taiwan, and Ireland converged, while nations such as Mexico and Brazil remained flat?

The obvious answer is that the former group of jurisdictions have pursued, at least to some extent, pro-market policies.

Heck, they all rank among the world’s top-18 nations for economic freedom.

Hong Kong and Singapore have been role models for economic liberty for several decades, so it’s no surprise that their living standards have enjoyed the most impressive increase.

But if you dig into the data, you’ll also see that Taiwan’s jump began when it boosted economic freedom beginning in the late 1970s. And Ireland’s golden years began when it increased economic freedom beginning in the late 1980s.

The moral of the story is – or at least should be – very clear. Free markets and small government are the route to convergence.

Here’s a video tutorial.

And if you want some real-world examples of how nations with good policy “de-converge” from nations with bad policy, here’s a partial list.

* Chile vs. Argentina vs. Venezuela

* Hong Kong vs. Cuba

* North Korea vs. South Korea

* Cuba vs. Chile

* Ukraine vs. Poland

* Hong Kong vs. Argentina

* Singapore vs. Jamaica

* United States vs. Hong Kong and Singapore

* Botswana vs. other African nations

Gee, it’s almost enough to make you think there’s a relationship between good long-run growth and economic freedom!

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When I wrote last week about “social capital” as a key determinant of long-run prosperity, I didn’t realize I would generate a lot of feedback. Including several requests for more information.

Which creates a small problem since the field is so large that it’s difficult to provide an overview.

If people were asking questions on the flat tax, Laffer Curve, or the economic impact of government spending, I could give succinct and targeted responses. On the topic of social capital, by contrast, I almost don’t know where to start.

The first thing I should say is that scholars have been addressing these issues for centuries, even if in some cases they didn’t use the phrase “social capital” and instead talked about tradition, culture, ethics, morality, or civic attitudes.

Many people know Adam Smith wrote An Inquiry into the Nature and Causes of the Wealth of Nations, but he also wrote The Theory of Moral Sentiments in the 1700s, and that book deals with issues relating to social capital.

Or consider the work of Alexis de Tocqueville, who wrote about social capital in Democracy in America in the 1800s. More recently, in the 1970s, Friedrich Hayek discussed ethics and attitudes as part of his three-volume masterpiece on Law, Legislation, and Liberty.

Moving into the 21st Century, the issue of “culture” and economics also was the subject of an in-depth online symposium at the Cato Institute in 2006. Here’s some of what Lawrence Harrison wrote.

Some economists have confronted culture and found it helpful in understanding economic development. Perhaps the broadest statement comes from the pen of David Landes: “Max Weber was right. If we learn anything from the history of economic development, it is that culture makes almost all the difference.” Elaborating on Landes’s theme, Japanese economist Yoshihara Kunio writes, “One reason Japan developed is that it had a culture suitable for it. The Japanese attached importance to (1) material pursuits; (2) hard work; (3) saving for the future; (4) investment in education; and (5) community values.” …More broadly, the analysis of religions suggests that Protestant, Jewish, and Confucian societies do better than Catholic, Islamic, and Orthodox Christian societies because they substantially share the progress-prone Economic Behavior values of the typology whereas the lagging religions tend toward the progress-resistant values. Symbolic of this divide is the persistent ambivalence of the Catholic Church toward market economics… But religion is not the only source of progress-prone economic behavior: the Basques are highly entrepreneurial and highly Catholic; and Chile, boasting the most successful sustained economic performance in Latin America, is also the most Catholic.

And here are portions of Gregory Clark’s contribution.

The standard economist emphasizes that stability, incentives, and laissez-faire are all the magic needed for riches. …attempts to introduce culture into economic discussions so far have been generally either ad hoc, vacuous, blatantly false, or void of testability. …Weber, as is well known, thought that certain types of Protestant ideology were conducive to economic growth. …The Catholics of modern southern Germany, however, would think they have a thing or two to teach their Protestant compatriots of the north about the virtues of hard work and self-reliance. The dour and thrifty Calvinists of my native Scotland look with envy now at the successes of the Catholic Irish, and ask how they can emulate this.Protestants on average may have values associated with economic growth, but that seems to have nothing to do with their specific theology. Lawrence Harrison may seem to escape some of this problem of identifying cultural variation by using a survey of 25 factors that purports to identify systematically the essential elements of cultures that promote high incomes and growth: universal progress cultures. He divides cultures into the “progress-prone” and the “progress-resistant.” In progress-prone societies, for example, people assert “I can influence my destiny.” In progress-resistant societies “fatalism” rules. Progress-prone societies have better economic performance. …The problem with both the Harrison and McClelland approaches is that the responses may reflect just the realities of the institutional framework people live within, rather than their cultural attitudes. A North Korean who reports “fatalism” or “resignation” is plausibly no different culturally from a South Korean who states “I can influence my destiny.”

My grad school classmate and now Professor Pete Boettke adds his two cents.

…we do need to have market prices to allocate resources efficiently. The “getting the prices right” mantra is not wrong, just incomplete. In order to get market prices, we do need to have private property rights and the enforcement of contracts. The “getting the institutions in place” mantra isn’t wrong either. Many of the significant advances in political economy during the 1990s, when the problems of socialist transition were at the forefront of professional and public policy attention, were related to a change of emphasis from “getting the prices right” to “getting the institutions in place.” …In economic terms, culture is a tool for the self-regulation of behavior, and as such it either lowers or raises the costs of enforcing the rules of the game. A free society works best when the need for policemen is least. If the rules of conduct correlated with high levels of economic well-being are viewed by a culture as illegitimate, then those rules will be violated unless there are strong monitors. The costs of monitoring may be so high that the social order cannot in fact be sustained. …Scholars such as Joel Moykr in The Levers of Riches have documented the great technological innovations that fueled growth during the Industrial Revolution, but Mokyr also documents the underlying belief systems and attitudes that had to be present for those innovations to be discovered, implemented, and put into common practice. Without that underlying cultural commitment to scientific discovery, innovation would have been stifled. We can say the same for beliefs and attitudes that undermine private property, mutually beneficial exchange, and commercial development. …Whatever advantages a culture may have, they will not be realized under bad institutions. And whatever disadvantages a culture may have, they will slowly erode, and the culture will improve, when people get to live under institutions of political and economic freedom. Culture can act as a constraint, but it is also a malleable constraint.

James Robinson uses China and Chile as examples that suggest good policies and institutions are key.

If the Chinese do well in Indonesia because they have such a good culture, then why is China one of the world’s poorest countries?  …surely the culture which supposedly is conducive to prosperity in China is an old one and long predates the acceleration of growth which took place in the late 1970s. …culture was held constant and institutions and policies changed while growth accelerated. From this it seems to follow that the reasons countries are poor has nothing to do with culture but rather policies and institutions that do not create the right incentive environment. …What about Chile, the one Latin American success story? Lawrence Harrison argues that Chile has a unique culture, but then why did it manifest itself so recently? It is only since the mid-1980s that the growth path of Chile has distinguished it from other Latin American countries. …culture might matter, but doubters like me will not be convinced by the evidence here.

But this topic gets attention at places other than libertarian think tanks.

Here are some excerpts from a World Bank study looking at the degree to which culture matters for development.

In the abstract there is no doubt a general acceptance that a particular work ethic, a system of personal values and attitudes must have a role in guiding a population along a particular development path; indeed, how could it be otherwise? …Guiso, Sapienza and Zingales (2006) conducted a regression analysis combining survey and macroeconomic data across 53 countries and found that “a 10 percentage point increase in the share of people who think thriftiness is a value that should be taught to children is linked to a 1.3 percentage point increase in the national saving rate”. Tabellini (2010) also showed that European regions with a stronger belief in individual effort tend to have higher GDP per capita and GDP growth. …Lee Kuan Yew speaks of a set of values—“thrift, hard work, filial piety and loyalty to the extended family, and, most of all, the respect for scholarship and learning”—as having provided a powerful cultural backdrop for the development of East Asian countries… Max Weber famously made the case about the role of culture in development in his essay “The Protestant Ethic and the Spirit of Capitalism,” arguing that Protestantism promoted the rise of modern capitalism “by defining and sanctioning an ethic of everyday behavior that conduced to business success” comprising “hard work, honesty, seriousness, the thrifty use of money and time.

Last but not least, let’s consider some practical applications based on a recently published New York Times column by David Brooks.

Twenty-five years after the fall of the Berlin Wall, the biggest surprise is how badly most of the post-communist nations have done since. …In the bottom group are basket-case nations that haven’t even recovered the level of real income they had in 1990, as measured by real G.D.P. per capita. These failures include Ukraine, Georgia, Bosnia, Serbia and others — about 20 percent of the post-communist world. “Basically,” Milanovic writes, these “are countries with at least three to four wasted generations. …The next group includes those nations that are merely moderate failures, with per capita economic growth rates under 1.7 percent a year. These are nations like Russia and Hungary that continue to fall steadily behind the West — about 40 percent of the post-communist world by population. The third group includes those with growth rates between 1.7 percent and 1.9 percent. These countries, like the Czech Republic and Slovenia, are holding steady with the capitalist world. Finally there are the successes, the nations that are catching up. …There are only five countries that have emerged as successful capitalist economies: Albania, Poland, Belarus, Armenia and Estonia. To put it another way, only 10 percent of the people living in post-communist nations are living in a place that successfully made the transition to capitalism.

I wouldn’t necessarily have listed Albania and Belarus as success stories, but it’s certainly true that the countries that comprised the former Soviet Bloc have seen a lot of divergence.

Heck, check out this graph comparing Ukraine and Poland if you want a remarkable example.

The question is why did they behave differently?

Why did some countries succeed while others failed? First, leaders in some countries simply made better political decisions. Most of these countries enacted economic reforms, like deregulating prices and privatizing nationalized companies. Some nations like Estonia and Poland enacted reforms radically and quickly… The quick and radical group saw a slightly bigger output drop over the near term but much more prosperity over the long run. …Finally, and most important, there is the level of values. A nation’s economy is nestled in its moral ecology. Economic performance is tied to history, culture and psychology. …[Some] countries lacked this cultural brew. Worse, life was marked by fear, by arbitrary power, by suspicion that people are watching you, by distrust. People raised in this atmosphere of distrust have trouble forming companies and associations. They are more likely to be driven by a grab-what-you-can logic — a culture of corruption and appropriation. …The lesson of the past 25 years is that democratic prosperity is built on layers of small achievements 10,000 fathoms deep. Communism ripped at all that bottom-up society-making and damaged the psyches of its victims. Healing from those wounds is gradual.

So what’s the bottom line?

I’m not really sure, other than to assert that we will never triumph over statism if Americans think it is morally acceptable to live off their neighbors via the coercive power of government.

In many of my fiscal policy speeches, I explain that we face a major crisis because of demographics and poorly designed entitlement programs, but then tell audiences that we can solve the problem with structural program reforms.

To wrap things up, I often close with this Powerpoint slide. As you can see, the first two themes are very familiar to regular readers. Our problem is too much government spending and the solution is my Golden Rule of spending restraint.

But the third bullet point is really about social capital.

In other words, we can share all sorts of evidence about how some nations grow faster with small government and free markets.

We can also highlight how statist policies slow growth.

But none of those arguments will mean much in the long run if people prefer to be wards of the state.

P.S. My concern with personal morality helps to explain why I think libertarians and social conservatives should be natural allies.

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I work at the libertarian Cato Institute (aka, America’s most effective think tank), and I think libertarianism is the philosophy that best reflects human decency.

But I sometimes wonder why libertarians aren’t more persuasive and why there aren’t any libertarian societies.

However, maybe there’s a light at the end of the tunnel. I’ve been asked by several readers to comment on the debate about whether America is enjoying a libertarian phase, particularly among the so-called millenials. This discussion was triggered by a feature article in the New York Times magazine.

You won’t be surprised to learn that I hope the answer is yes. So it goes without saying (but I’ll say it anyhow) that my fingers are crossed that Nick Gillespie of Reason is correct is his reaction to the NYT article.

Though I worry that the social capital of the American people (of all ages) has been sufficiently eroded that they won’t permit the entitlement reforms and program restructurings that are necessary to control – and hopefully reduce – the burden of government spending. So perhaps David Frum’s take in The Atlantic is more accurate, even if I hope he’s wrong.

For what it’s worth, I’m a bit more optimistic after reading Ben Domenech’s analysis for The Federalist.

I’m a fiscal policy wonk rather than a big-picture libertarian, so I’m not particularly qualified to assess who is right. That being said, you can sense a bit of my hopefulness in the post-post-postscript below.

P.S. Since we’re on the topic of libertarianism, let’s talk about Harry Reid’s favorite people, Charles Koch and David Koch.

If you get your news from the establishment media, you doubtlessly think these supposedly evil billionaire brothers are dictating political outcomes with their ostensibly lavish spending on campaigns.

Yet if you look at a list of the top 100 individual donors to political races, David Koch is #90 and Charles Koch isn’t even on the list.

Some of you may be thinking that they funnel their largesse through other vehicles, but even when you look at organizational giving, Koch Industries is only #36 on the list.

Paul Bedard of the Washington Examiner slices and dices the data.

…only two of the nation’s top 20 donors to federal campaigns favor the GOP, and a stunning 11 are labor unions including the AFL-CIO, and both teachers unions, according to a new report. The highly respected Center for Responsive Politics put the pro-Democratic fundraising group ActBlue at the top of the organization donor list, coughing up over $30 million, with 99 percent going to Democrats. Way down at No. 36 is Koch Industries, the conservatively run company Democrats claim control the GOP. …Among individuals, former New York Mayor Michael Bloomberg ranked second in donations, with $8,710,678 of his $9,495,798 going to Democrats and Democratic causes. …Among individual donors, the top three are also Democrats. The rest of the list is evenly split in who they give money to.

P.P.S. Since we’re talking about the Kochs, I find it laughable that conspiracy mongers on the left somehow thought I was worth including in this flowchart.

The other people are all donors, directors, or executives. I’m just a policy wonk. Heck, they didn’t even make the one connection that does exist, which is the fact that I used to be married to Nancy.

P.P.P.S. On the other hand, I feel honored but unworthy to have been subject of a profile by the folks at United Liberty.

According to the title, I’m the “guardian angel” of American taxpayers. Needless to say, I wish I had the power to protect folks from rapacious government. Here’s what the article actually says about my angelic qualities.

World renowned tax expert and Cato Institute scholar Dan Mitchell thinks of politicians as characters in old cartoons that, when faced with a decision, suddenly find they’ve an angel on one shoulder and a devil on the other, both handing out advice as to the right move. He sees himself, flashing a grin that signals you shouldn’t take him too seriously, as the angel. “My job is to convince [politicians] to do what’s right for the country, not what’s right for their own political aspirations,” he says.

The article also explains what got me involved in the fight for liberty.

Mitchell has both a bachelor’s and master’s degree in economics from UGA, as well as a PhD in economics from George Mason University. But he got his start as a limited government conservative as a high school student who, like many others, found himself struck by the wisdom of Ronald Reagan. “I was drawn to his message that government was the problem, not the solution,” he says. “One thing that was definitely part of Regan’s philosophy that I got right away was that you shouldn’t punish success and you shouldn’t reward bad behavior.” Reagan, he says, accomplished more on spending than people give him credit for, and succeeded largely due to his policy of tax rate reductions, the taming of inflation, the slight reduction in all federal spending, and the massive shift away from domestic spending toward defense spending.

But regular readers already know I have a man-crush on The Gipper.

The final excerpt explains why I’m slightly optimistic, though I certainly don’t expect to put myself out of a job.

…he is a patriot who cares about the future of America.“What matters most is that somehow, in the next couple of years, Congress needs to approve, enact, and implement [Paul] Ryan’s entitlement reforms — block-granting medicaid and turning medicare into a premium support system,” he says. “It’s the only way to save the country.”Otherwise, we become “France at best, Greece at worst.”  …he notes that “if you want to be optimistic, progress comes rather quickly” once proper reforms are in place, and the transition is not terribly painful. But what happens if he gets his wish? Isn’t he working to put himself out of a job?“I’m sure there will be enough bad government policy to keep me occupied for the rest of my life,” he laughs. “As much as I would like to put myself out of a job, I have so far not demonstrated that level of competence.”

Simply stated, even if we get genuine entitlement reform and put the brakes on wasteful discretionary spending, it will still be a full-time job to keep the politicians from backsliding.

Anyhow, read the entire profile if you have a few minutes to kill.

P.P.P.P.S. Building on the superb image of bread, capitalism, and socialism, let’s close with something for our collection of pro-libertarian humor

…as well as something for our collection of anti-libertarian humor.

Reminds me of the libertarian lifeguard cartoon, at least in the sense that we supposedly are indifferent to children.

Though obviously an absurd caricature. After all, libertarians want school choice to help poor kids while the statists are the ones standing in the schoolhouse door.

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It’s easy to get discouraged if you believe in small government and individual liberty.

It seems that the burden of the public sector is always expanding and that politicians and bureaucrats are always figuring out new ways to restrict our freedoms.

But let’s not lose hope.

We still have a lot of economic liberty, particularly if you count non-fiscal policy factors.

And we still have the Second Amendment.

Heck, we don’t just have the right to keep and bear arms, we exercise that right in massive numbers.

Take a look at this impressive graphic. We’re #1 in some bad ways, but it seems we’re also #1 in a very good way.

Make sure to share this graphic with your statist friends and colleagues. It’s guaranteed to put them in a glum mood for the rest of the day!

And when you share this with your misguided acquaintances, ask them why guns don’t cause murder in nations such as Switzerland and Finland. Maybe you’ll have a breakthrough and they’ll confess that gun control isn’t the solution.

Incidentally, in addition to having lots of guns in America, we also are quite ready to defy the government if politicians try to take them away.

What’s happening in Connecticut is merely one example of this wonderful form of civil disobedience.

Since we’re on the topic of gun ownership vs. gun control, here’s another image that will cause heartburn for your leftist friends.

Schindler guns

Same theme as the 4th image in this post.

And let’s not forget the best-ever poster on gun control.

Last but not least, here’s a poster sent to me by the PotL.


It’s the same message found at the top of this post and at the bottom of this post.

If you want more info – both serious and humorous – on gun control, click here.

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