It’s time for the final installment of my series commemorating the evil impact of 100 years of communism.
- We started at the end of October by looking at the 100 million victims of communist butchery.
- On November 5, we looked at the moral blindness of communist apologists.
- On November 7, we reviewed the silver lining of anti-communist humor.
- On November 9, we examined how some economists were reprehensibly clueless about communism.
- On November 14, we considered the economic challenges of nations escaping communist tyranny.
- On November 19, we analyzed the ongoing horror of North Korea’s brutal regime.
Today we’re going to wrap up the series with a look at Che Guevera and contemplate how a mass-murdering racist and homophobe became a cultural icon.
Jay Nordlinger looks at the legacy of Guevera in a column for National Review.
Danilo Maldonado Machado, a.k.a. El Sexto, the Cuban street artist and human-rights activist, who is in and out of prison. I interviewed him at the Oslo Freedom Forum. …At the end of our interview, I asked him a standard question: “What do you wish people could know?” And you know what he said? You know what were the first words out of his mouth? “Che Guevara was a murderer. He wasn’t a hero.” …“Maldonado says he can excuse Cubans who wear Che shirts: They have been propagandized all their lives. He has a much harder time excusing men and women from free societies.”
Writing for the Washington Examiner, Tom Rogan has a good summary of Guevera’s monstrous life.
Che Guevara was definitely evil, almost certainly a moron, and possibly also a psychopath. …Acting as Castro’s Treasury Secretary, Guevara ignored the failures and associated moral hardships his collectivist policies imposed.
…Guevara may have been a psychopath. …for ideological zealots like Guevara, purifying the Earth of non-believers is an act of the highest moral order. In Guevara’s blood lust, we see his mental union with the propaganda offerings of ISIS… Guevara was also intellectually defective to the point of being a moron. …Guevara’s fervent obstinance planted the roots of far-left delusion that prevail today. It doesn’t matter that every population that tries out capitalism…does better than under communism. …He might have murdered hundreds of political prisoners…the true metaphor of Guevara’s cigar smoking face is not one of moral courage, insurgent glory, and resolute intellect, but of a useful idiot for totalitarian propaganda.
Even the establishment understands that there’s something wrong about Che idolatry, as illustrated by this Economist column.
In death Che, with his flowing hair and beret, has become one of the world’s favourite revolutionary icons. His fans span the globe. …The ascetic, asthmatic Argentine doctor first fought alongside Fidel Castro in the mountains of Cuba’s Sierra Maestra.
After the Cuban revolution had imposed communism on the island, Guevara left to try to “liberate” first Congo and then Bolivia. Those who idolise Che do so because they see him as an idealist who laid down his life for a cause. An aura of Christian sacrifice surrounds him. …In Guevara’s view, equality was to be achieved by levelling down. As minister of industries in Cuba, he wanted to expropriate every farm and shop. …the cost of miserable wages, the denial of opportunity and the brutal suppression of dissent. In Venezuela’s pastiche of the Cuban revolution, installed by the late Hugo Chávez, another Che fan, the masses have been impoverished while insiders have become fabulously and corruptly rich. …Not only does democracy offer the best hope of progress for the masses, it also protects the left against its own mistakes. It is long past time to bury Che and find a better icon.
Let’s go back in time and look at excerpts from a 2004 Slate column.
The cult of Ernesto Che Guevara is an episode in the moral callousness of our time. Che was a totalitarian. …Che was a mainstay of the hardline pro-Soviet faction, and his faction won. Che presided over the Cuban Revolution’s first firing squads. He founded Cuba’s “labor camp” system—the system that was eventually employed to incarcerate gays, dissidents, and AIDS victims.
To get himself killed, and to get a lot of other people killed, was central to Che’s imagination. … “Hatred as an element of struggle; unbending hatred for the enemy, which pushes a human being beyond his natural limitations, making him into an effective, violent, selective, and cold-blooded killing machine. This is what our soldiers must become …”— and so on. …The present-day cult of Che—the T-shirts, the bars, the posters—has succeeded in obscuring this dreadful reality. …Che was an enemy of freedom, and yet he has been erected into a symbol of freedom. He helped establish an unjust social system in Cuba and has been erected into a symbol of social justice. He stood for the ancient rigidities of Latin-American thought, in a Marxist-Leninist version… I wonder if people who stand up to cheer a hagiography of Che Guevara…will ever give a damn about the oppressed people of Cuba—will ever lift a finger on behalf of the Cuban liberals and dissidents.
And here’s a grim body count from the Cuba Archive.
Ernesto Guevara, better known as “Che,” is the ultimate poster boy of “revolutionary chic,” a quintessential icon of mass culture. …the flesh and blood “Che” exhibited a deep contempt for the sanctity of human life. He knew from his communist self-education that terror would be a necessary component of revolutionary order.
…from day one of the new revolutionary government, January 1, 1959, he and the Castro brothers set out to take control in Cuba by sheer terror through mass killings. …From January 1 to 3, 1959, Che executed, or left orders to execute, 25 people in Santa Clara. On January 3, Fidel Castro appointed him commander of La Cabaña prison in Havana and supreme judge of the revolutionary tribunals. In the few months Che was in charge of La Cabaña (from January 4 to November 26, 1959), 73 people are believed to have been executed without basic legal guarantees; the vast majority was killed immediately after kangaroo summary trials that often lasted minutes and presented no evidence of the alleged crimes of the accused. …Che spoke frankly to the international community about the revolutionary government’s killings in Cuba. At the United Nations in New York on December 11, 1964, he made his famous statement: “”Fusilamientos” (executions by firing squad), yes, we have executed, we execute, and will continue executing while necessary.”
Here’s some more background on Guevara from Politifact, including his murder of fellow Cubans and his racist attitude.
Ernesto “Ché” Guevara was a Latin American guerrilla leader and Marxist revolutionary, and a major figure in the Cuban revolution led by Fidel Castro in the late 1950s. Although hailed in some circles as a legendary icon of rebellion, the Argentine-born doctor is also reviled by many Cubans for ruthlessly ordering the execution of more than 150 prisoners in Cuba without a fair trial. …But was he a racist? …The most compelling evidence was from The Motorcycle Diaries, a book based on diaries he kept while traveling through Latin America in the early 1950s. ” …their different ways of approaching life separate them completely: The black is indolent and a dreamer; spending his meager wage on frivolity or drink; the European has a tradition of work and saving, which has pursued him as far as this corner of America and drives him to advance himself, even independently of his own individual aspirations.”
This story, by the way, attempts to exonerate Guevara even though it acknowledges his racist pedigree.
Guevara’s words in The Motorcycle Diaries were highly critical of the blacks he came across in that Caracas neighborhood, and he placed them beneath Europeans. The experts we consulted said the remarks are real and would not have been unusual coming from a 24-year-old from Argentina at the time. …We rate this claim Mostly False.
So he was racist, but it’s “Mostly False” to say he was racist because he was a product of his times.
Does anyone think Politifact would say that slaveowners in the 1840s weren’t really racist because they were products of their times? Likewise, who thinks defenders of the Jim Crow laws in the 1960s would get a free pass since they were products of their times?
For some bizarre reason, leftists (and lots of vacuous college kids and brainless celebrities) want to excuse – or even justify – Guevara’s unsavory life.
Indeed, notwithstanding a record of cruelty and hate, Che Guevara has a big contingent of fanboys.
Such as the government of Ireland.
An Post have issued a one euro stamp featuring the face of Che Guevara, a leading figure in the Cuban Revolution of the 1950s and 1960s.
The stamp, which features a famous image of Guevara by Dublin artist Jim Fitzpatrick, commemorates the 50th anniversary of the revolutionary’s death on October 9, 1967. …Designed by Red&Grey, the stamp is based on Mr Fitzpatrick’s artwork, which appears on t-shirts, posters, badges and clothing worldwide and is now rated among the world’s top 10 most iconic images.
I’m assuming Ireland’s vacuous president somehow played a role in the decision to honor Guevera.
In any event, I can’t wait to see the new stamps for Hitler, Mao, and Stalin that the Irish postal service doubtlessly is preparing.
The United Nations also is part of the Che death cult.
With an impeccable instinct for venerating murderous thugs, the United Nations Educational, Scientific and Cultural Organization (UNESCO) has now added to its Memory of the World Register the writings of Cuba’s Ernesto “Che” Guevara.
That means that the documents generated by Che during his bloody career will now be treated as historical treasures, protected and cared for with the help of UNESCO. What’s next? The teachings of Stalin and Pol Pot? …Che’s works were nominated for UNESCO’s special attentions by Cuba and Bolivia, and to be added to the UNESCO Register the nomination had to be endorsed by UNESCO’s director-general, Irina Bokova. You might suppose that as a former Bulgarian government functionary, from the days when Bulgaria orbited the Soviet Union, Bokova would be aware of the horrors behind Che’s radical “cool.” But Bokova appears to suffer from a longstanding infatuation with Cuba’s repressive regime. …one might wish for a UN cultural organization endowed with at least some hint of a moral compass.
Let’s look at a couple of videos.
We’ll start with Johan Norberg’s succinct summary of Guevara.
Reason has a video about the Che fetish, with a special focus on Hollywood’s moral bankruptcy.
Let’s close on an uplifting note.
Some people are waking up on the issue, as noted in a report from the Economist.
Che Guevara was born in Rosario, then Argentina’s second-largest city… A red banner marks the posh apartment block where he was born. A four-metre-high (13-foot) bronze statue stands in Che Guevara Square. The city council finances CELChe, a centre devoted to the study of his life, and celebrates “Che week” around his birthday in June.
…Not everyone in Rosario thinks the bereted revolutionary…deserves such reverence. Fundación Bases, a liberal think-tank based in the city, has launched a petition to persuade the city council to remove the monuments. The martyr was himself a killer, says Franco Martín López, the institute’s director. Guevara was second-in-command to Fidel Castro, whose Cuban revolution killed more than 10,000 people. …Under the motto “a murderer doesn’t deserve state tributes”, Mr López’s foundation has produced videos to educate Argentines, and rosarinos in particular. One shows a clip of Guevara promising to “continue the firing squads for as long as necessary” in a speech to the UN General Assembly in 1964. In another, a narrator reads out the accusatory suicide note of Reinaldo Arenas, a gay novelist who died in 1990 after suffering decades of persecution by Cuba’s government. …Norberto Galiotti, the cigar-smoking secretary of Rosario’s Communist Party, …suspects liberals are envious of Che’s posthumous charisma. “You don’t see many kids walking around with Margaret Thatcher T-shirts,” he observes.
I rarely agree with communists, but it is sad that kids are more likely to idolize Guevara than a great leader like Margaret Thatcher.
By the way, my disdain for Che and the Cuban dictatorship does not mean I support a trade embargo by the United States.
Such a policy may have been appropriate when the Soviet Union still existed and was using Cuba as a proxy regime. But that’s no longer the case.
Yes, the current regime in Cuba is still deplorable. It impoverishes and oppresses its own people. But that description applies to a lot of nations that have normal economic relations with the United States. If we allow trade and travel with China, Venezuela, and Saudi Arabia, the same should be true for Cuba.
The bottom line is that we can have economic relations with unsavory nations. Even with nations that produce evil people like Che Guevara.
P.S. Returning to the topic of Che Guevara fanboys, don’t forget the cynical actions of Mercedes-Benz. But at least the company apologized.
P.P.S. If you want to understand the economic impact of communism, consider the astounding fact that Cuba and Hong Kong had similar living standards in the late 1950s.
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There is a reason the young people who support Che and his ilk are called Snowflakes.
when Fidel Castro died… his family’s net worth was close to 900m usd…the average monthly wage of an Cuban worker is under 20usd… and all of the chatter about Cuban medical care? and Cuban academic achievement? guess what?
All revolutions have had their more extreme elements. I’m sure that someone could also find a few non trivial and not so likable characters in the American revolution itself. We also give more or less a free pass to French revolutionaries and their guillotine parades.
The essential difference with communism is that its very revolution, its central idea, is wrong! Not only is it wrong, but more importantly, it is self-destructive! Especially in our era of irreversible ever faster human growth. Personally, I believe that over the ages utility makes human morality through the evolutional process. Coercive collectivism is fundamentally incompatible with human nature, and all the more swiftly self destructive in our era of irreversible ever faster human growth.
Very few people can be convinced to work for the masses. The rest have to be coerced. And people who are coerced into surrendering most of their work to the public will not work — or at least will not work with nearly the enthusiasm needed to keep up with the rest of the world — and thus avoid being left behind into what becomes systemic poverty within a few decades — and ever faster now as everything human accelerates. On a subpar growth rate, the life people once considered acceptable is submerged into wretched poverty by the ever faster rising exponential world average. In the sixty years since Castro’s socialist revolution Cuban people have moved ahead perhaps twenty. Once equal, their standard of living compared to Hong Kong is now a wretched existence — and in an ever faster growing world that divergence will continue with high exponential intensity — until they finally cry uncle. Because in the end, uncle they will cry under the crushing weight of their own self created poverty.
That is the existential problem of socialism and its proponents.
Without the productivity issue, socialism could have existed just as well as a viable alternative for those who want it. It is still available for those who want it, but it’s a rather swift trajectory to deterministic decline — an ever faster decline as human growth irreversibly accelerates through this twenty first century.
So, to me, Guevara remains a useful idiot. One with enough passion to turn violent.
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http://che-mart.com/
See Agustin Blazquez’s CHE GUEVARA: Castro’s Executioner