Since part of my job is to persuade skeptics to support a free society, I’m always trying to figure out how best to convince people to favor liberty over statism.
I start with the premise that most statists are misguided rather than evil and I try to understand how they see the world. If I know what makes them tick, after all, then perhaps I can explain to them how freedom is preferable to big government.
In my efforts to win people’s hearts and minds, I run into the same obstacles over and over again.
- Many people equate Republicans with limited government, so you have to explain that there’s a giant difference between the views of the Cato Institute and the decisions of statists like Richard Nixon or George W. Bush.
- Some folks think capitalism and cronyism are the same thing. I try to show them that there is no role for corrupt favoritism in a genuine free market, which is why it is doubly counterproductive when Republicans support policies and programs such as TARP, the Export-Import Bank, agriculture subsidies, and Fannie Mae/Freddie Mac handouts.
- Lots of people mistakenly believe the economy is a fixed pie, so they think if someone such as Steve Jobs becomes wealthy, then other people necessarily have less money.
I have ways of dealing with all these myths. I don’t pretend to be successful in all or even most cases, but I think I’ve helped lead some people out of the darkness.
One of the other challenges I face is that some people believe in equality of outcomes. It’s hard to reason with these folks. I try to explain to them that this system requires massive redistribution, which cripples incentives for productive behavior by both rich and poor.
I cite the famous Churchill quote about “equal sharing of the misery.” And I ask them to show me evidence of one nation – anywhere in the world or at any point in history – that has ever succeeded with this approach.
But the folks with this ideological outlook seem impervious to logical argument or moral reasoning. Indeed, they sometimes go to absurd lengths. Here are some Orwellian details from a Swedish news service.
Annika Eriksson, a lunch lady at a school in Falun, was told that her cooking is just too good. Pupils at the school have become accustomed to feasting on newly baked bread and an assortment of 15 vegetables at lunchtime, but now the good times are over. The municipality has ordered Eriksson to bring it down a notch since other schools do not receive the same calibre of food – and that is “unfair”. …”A menu has been developed… It is about making a collective effort on quality, to improve school meals overall and to try and ensure everyone does the same,” Katarina Lindberg, head of the unit responsible for the school diet scheme, told the local Falukuriren newspaper. …From now on, the school’s vegetable buffet will be halved in size and Eriksson’s handmade loafs will be replaced with store-bought bread. Her traditional Easter and Christmas smörgåsbords may also be under threat.
I’m almost at a loss for words. What sort of sickness is required to deny something to one group of kids just because the same benefit is not universally available?
I’ve written some nice things about Sweden in recent years, noting that the government has sought to minimize the damage of the welfare state with free market reforms in other areas.
Sweden has a good school choice program, for instance, and the country has reformed its pension system so that it has personal retirement accounts and is more fiscally stable.
But this story shows that Sweden still has a long way to go.
P.S. Using Elizabeth “High Cheekbones” Warren as a philosophical punching bag, here’s another example of redistribution and equality of outcomes run amok. But at least this is satire and not reality.
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When trying to explain why redistribution of income is not desirable, I find that asking the person if they won $20 million in a lottery, should 95% of that go to other people because it’s not fair one person gets that much. Most people who believe in “equal outcomes” only want that applied to situations they will never achieve, like working hard and earning it, marrying a wealthy person, or inheriting money. When you ask about lotteries, striking it rich finding gold, sweepstakes winnings, huge payments for oil, gas and wind leases, etc, the “equal outcomes” does not apply.
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This is a prime example of how liberals “solve” a problem. They always take what’s up and pull it down. They never take what’s down and pull it up ( i.e. work to pull the level of meals at other schools up to the level of Ms. Eriksson’s school). Liberal “solutions” are always punitive.
Two words: Harrison Bergeron.
Agree with your sentiment and principles.
When you ask “name a nation…” you may hear about ancient Incan society.
Of course there were elites, but it’s also a lot easier to achieve near-equality when the only goods are potatoes.
What makes it worse is they will pay more for the store bought bread than they would for freshly made. But we don’t want to be “unfair”.
One way of disposing of articles advocating egalitarianism is a reductio ad absurdum argument. This was done by Jerome K. Jerome in his short story “The New Utopia” (http://www.libertarian.co.uk/lapubs/cultn/cultn014.pdf) published in 1891.
Reblogged this on News You May Have Missed and commented:
The Left’s Obsession with Equality of Outcomes, Taken to a Logical Extreme
Guess I was not far off the mark:
Great article.
Above, Katarina Lindberg is quoted as saying: “It is about making a collective effort on quality, to improve school meals overall and to try and ensure everyone does the same,”
Doesn’t she understand English? How can *reducing* the quality “improve school meals overall?”
Or has she been trained by a US politician in double-speak? Even they don’t usually equate “improve” with explicit steps to reduce the quality. Or do they?
The belief in equal outcomes is a moral issue, and can only be eliminated by a genuinely moral argument for rational egoism as the proper morality. Convincing people who are emotionally invested in altruism is not easy, and it will take a significant period of time to swing the culture around from egalitarianism, but it won’t happen at all if we don’t engage in this moral debate. Here’s a start on educating people on the moral dimension: Free Market Revolution at CATO
Here are some short notes on rational egoism: The Morality of Rational Egoism: Short Notes
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